Hajj : Islam has no Racism

Islam – The Cure for Racism

When he was in Makkah, Al-Hajj Malik El-Shabazz (Malcolm X) wrote a letter to his loyal assistants in Harlem… from his heart:

America needs to understand Islam, because this is the one religion that erases from its society the race problem.

“Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.

“I have been blessed to visit the Holy City of Makkah, I have made my seven circuits around the Kaaba, led by a young Mutawaf named Muhammad, I drank water from the well of the Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al-Marwah. I have prayed in the ancient city of Mina, and I have prayed on Mt. Arafat.

“There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white.

“America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white – but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.

“You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

“During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug – while praying to the same God – with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.

“We were truly all the same (brothers) – because their belief in one God had removed the white from their minds, the white from their behaviour, and the white from their attitude.

“I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man – and cease to measure, and hinder, and harm others in terms of their ‘differences’ in color.

“With racism plaguing America like an incurable cancer, the so-called ‘Christian’ white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster – the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities – he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth – the only way left to America to ward off the disaster that racism inevitably must lead to.

“Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors – honors that in America would be bestowed upon a King – not a Negro.

“All praise is due to Allah, the Lord of all the Worlds.

Sincerely, Al-Hajj Malik El-Shabazz” (Malcolm X)

(From the “Autobiography of Malcolm X” with assistance from Alex Haley, the author of ROOTS)

STRENGHTHEN in the WORD of ALLAH

Years ago, a farmer owned land along the Atlantic seacoast. He constantly advertised for hired hands. Most people were reluctant to work on farms along the Atlantic. They dreaded the awful storms that raged across the Atlantic, wreaking havoc on the buildings and crops.

As the farmer interviewed applicants for the job, he received a steady stream of refusals.

Finally, a short, thin man, well past middle age, approached the farmer. “Are you a good farm hand?” the farmer asked him. “Well, I can sleep when the wind blows,” answered the little man. Although puzzled by this answer, the farmer, desperate for help, hired him.

The little man worked well around the farm, busy from dawn to dusk, and the farmer felt satisfied with the man’s work.

Then one night the wind howled loudly in from offshore. Jumping out of bed, the farmer grabbed a lantern and rushed next door to the hired hand’s sleeping quarters. He shook the little man and yelled, “Get up! A storm is coming! Tie things down before they blow away!”

The little man rolled over in bed and said firmly, “No sir. I told you, I can sleep when the wind blows.” Enraged by the response, the farmer was tempted to fire him on the spot. Instead, he hurried outside to prepare for the storm.

To his amazement, he discovered that all of the haystacks had been covered with tarpaulins. The cows were in the barn, the chickens were in the coops, and the doors were barred. The shutters were tightly secured. Everything was tied down. Nothing could blow away. The farmer then understood what his hired hand meant, so he returned to his bed to also sleep while the wind blew.

When you’re prepared, spiritually, mentally, and physically, you have nothing to fear. Can you sleep when the wind blows through your life? The hired hand in the story was able to sleep because he had secured the farm against the storm. We secure ourselves against the storms of life by strenghthening ourselves in the Word of Allah.

Being Thankful to Allah

From the very beginning of Man’s creation, the issue of gratefulness and thankfulness to Allah has been debated. After refusing to bow to Adam, Satan said, “”Then will I assault them from before them and behind them, from their right and their left: Nor wilt Thou (Allah) find, in most of them, gratitude (for thy mercies).”” [Surah Al A'raf 7:17] This statement from the worst of liars has proven to be true, not only among the disbelievers, but also among the Muslims.

Unfortunately, we Muslims have fallen into the trap of Satan, and have gotten so caught up in our comings and goings, that we very rarely take the time to reflect on the favours of Allah, and to thank Him with the thanks that is due Him. We are so busy conducting our daily lives that we forget who is really incharge, and from where our sustenance comes. This is not the way, for Allah says, “Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith.” [Surah Al Baqarah 2:152]

The problem that most of us face is what I call the, “if I only…” syndrome. If I only had a better wife, I would be grateful. If I only had sons instead of daughters, I would be grateful. If I only had a bigger house, a better car, more money, a better job, and the list goes on and on. We are constantly focused on the things we don’t have, instead of being grateful to Allah for the things we do have.

This is a very serious illness, for which the Prophet, sallallahu alayhi wasallam, has given the cure. He, sallallah alayhi wasallam, admonished us, in terms of worldly things to always look to those beneath us, to those less fortunate than us, for this will keep us thankful. Allah says about the Prophet, sallallahu alayhe wasallam, that in him we have the best of examples. In terms of showing us how to be thankful to Allah, subhanahu wa ta’ala, he is as Allah says. It is narrated by al-Mughira that the Prophet, sallallahu alayhi wa sallam, used to stand (in the salah) or performs salah until both his feet or legs swelled. He was asked why (he offered such an unbearable Salah) he said, “Should I not be a thankful slave.” (Bukhari)

As the Prophet, sallallahu alayhe wa sallam, advised us, the best way to stay thankful to Allah is to count His favours in our lives everyday For Allah says, “And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.” [Surah Ibrahim 14:34] This statement of Allah is so true, yet we put so little value on it, and do not take heed.

The very fact that we got up this morning, that we can offer the salah, that we had breakfast, that we have clothes to wear, water to bathe ourselves, that we have homes to shelter us from the elements, that we have our health, our families, etc., etc., etc., are all favour from Allah, subhanahu wa ta’ala. We should take none of it for granted, or become arrogant enough to believe that we attained any of it because of our own efforts alone.

Thankfulness frees the heart from greed, jealousy and envy. When we are thankful to Allah, we remain mindful of Him and His continues Mercy toward us, and this in return humbles us and improves our characters. The very fact that Allah has guided us to Islam and the sunnah of His Prophet, sallallahu alayhi wasallam, in itself should be a source of continual praise. Allah says, “We showed him the Way: whether he be grateful or ungrateful (rests on his will).” [Surah Al Insan 76:3]

Allah also says that only few of His servants thank Him. Let us then strive to be among these few by keeping our tongues wet with His remembrance and hearts soft with His praise.

Tawaaf Is a Cosmic Law

Tawaaf Is a Cosmic Law
By Prof. Dr. Ahmad Fouad Pasha (Professor at Cairo University)

Allah Almighty says: “It is He Who created the Night and the Day, and the sun and the moon: all (the celestial bodies) swim along, each in its rounded course.” (Surah Al Anbiya 21:33)

This glorious verse refers to a scientific fact concerning the system of the universe. Scientific discoveries have proved that we live in a huge universe that depends on revolution. The earth revolves round the sun once a year, the moon revolves around the earth once per lunar month, and the other planets of the solar system also revolve round the sun, each in its own orbit. Besides, most of these planets have moons that revolve around them, each, also, in its own orbit. Astronomers have discovered more than 60 of these moons so far.

The solar system, likewise, orbits a center of our galaxy, the Milky Way. This galaxy consists of more than 130 billion stars. Galaxies, in turn, revolve round a center that only Almighty Allah knows.

The law of revolution applies also to atoms, the smallest units of elements that cannot be seen even by microscopes. An atom is composed of a nucleus whose diameter is less than a millionth of a millimeter. An atom is surrounded by electrons that move round the atom in an orbit. Since all matter in the universe-whether solid, liquid, or gaseous-consists of atoms, this means that the law of revolution applies to everything: stars, planets, moons, animals, plants, sand, seas, air, and so on.

This includes cells as well. The cytoplasm in the cell moves around the nucleus.

There is a common factor between the orbital movements of all the objects referred to above, this is, their revolution is counterclockwise.

Contemplating the above lines, we come to realize that revolution is a cosmic law.

With a believer’s meditation upon such a scientific fact, another image of revolution is brought to one’s mind: the pilgrims’ circumambulation of the Kaaba, which is a basic ritual of Hajj in Islam.

Circumambulating the Kaaba is a symbolic act of worship, whose wisdom may be hidden form some. It indicates the believers’ utter submission to Almighty Allah alone. The pilgrims go to Hajj in response to the divine order that Prophet Ibrahim (peace and blessings be upon him) conveyed to people. Allah Almighty says:

“Behold! We gave the site, to Ibrahim, of the (Sacred) House, (saying): “Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).” And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;” (Surah Al Hajj 22:26-27)

This signifies that the Kaaba is the spiritual center of the believers. It refers to the close bond that should be between a believer and his Lord. A believer turns toward the Kaaba five times a day during the prescribed ritual Prayers.

A pilgrim circumambulates the Kaaba as if he or she is a celestial body orbiting another greater body. Circumambulation of the Kaaba is to be performed counterclockwise. This indicates that there is a joint factor between a pilgrim’s expressing his ultimate faith in Almighty Allah by circumambulating the Kaaba in that way and between the cosmic law of revolution discussed above. This indicates that there is consistency between the obligations of worship in Islam and the natural laws that govern the universe, which indicates that they all belong to only one source, that is, Almighty Allah.

This proves the truthfulness of the call of Islam that there is no god but Almighty Allah. Thus, Islam is the true religion that provides humankind with a comprehensive view in conformity with the divine truth that is apparent in the natural laws of the universe.

Al-Baqi : The Madinah Graveyard

Al-Baqi is the principal graveyard of the people of Al-Madinah Al-Munawwarah and has been so since the time of Prophet Muhammad (peace and blessings be upon him). Of all of the historic places in Madinah, it is the closest to Al-Masjid An-Nabawi (the Prophet’s Mosque). It is located opposite the southeastern section of the wall of the masjid. Recently, some contiguous property was added to it to increase the land area available for burials.

An imposing new, high marble-clad wall has been erected around the entire perimeter of Al-Baqi, so that the old and new areas have been united. Its total area was increased to 56,000 square meters (13.8 acres). Al-Baqi contains the mortal remains of thousands upon thousands of Muslims.

This graveyard has been the final resting place of the residents of Madinah, as well as those of nearby neighboring areas and of visitors, since the time of Hijrah. It was the preferred final resting place of the noble Companions (may Allah be pleased with them all). This is evidenced by the fact that about ten thousand of the noble Companions (may Allah be pleased with them) are buried within. Among the notable Muslims interred there are the Mothers of the Believers (the Prophet’s wives), with the exclusion of Khadijah and Maymunah (may Allah be pleased with them all). Also buried there are the Prophet’s daughters, the Prophet’s son Ibrahim, the Prophet’s uncle `Abbas, the Prophet’s aunt Safiyyah, and the Prophet’s grandson Al-Hasan ibn Ali (may Allah be pleased with them all). There are many, many other respected Muslims from throughout the history of Islam buried here who are too numerous to mention.

Several hadiths of the Prophet (peace and blessings be upon him) mention that visiting Jannatul-Baqi is both virtuous and meritorious.

‘A’isha reported (that whenever it was her turn for Allah’s Messenger [may peace be upon him] to spend the night with her) he would go out towards the end of the night to al-baqi’ and say: Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of baqi’ al-Gharqad. Qutaiba did not mention his words:” would come to you”. (Sahih Muslim, Book #004, Hadith #2126)

Thus, it is recommended to visit Al-Baqi and supplicate Allah for those buried in its noble earth.

We are responsible for our actions

In Islam we are encouraged to be good. Allah will only hold us responsible for our actions. If we even think good, Allah rewards us no matter if we diddnt do the good action. Just thinking good is enough. If we think bad, we will not be punished just for thinking bad unless we do the bad action. If we think bad and then do Astaghfar, we get reward for saying sorry for a bad thought.

People (Muslims or otherwise) from different parts of the world go and settle in new places. Sometimes they have cultral baggages that are not required. They take it with them. These baggages cause problem for them, for the people living there, for others like them who have come in past or will come in future. In the end we are responsible for our actions in front of Allah and also the law of the land. We should always keep this in mind.

Hajj : He Called and We Obeyed

Almighty Allah says to us in the Glorious Quran:

“And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.” (Surah Al Hajj 22:27-28)

This is the call from our lord Allah. He made it holy by His majesty, and did this for His faithful servants. It is a call from the one, Allah, to the nation of Islam to fulfill these sacred rites. Indeed, these rites are so very much a part of the foundations of Islam.

Almighty Allah tells us in the Quran:

“Behold! We gave the site, to Ibrahim, of the (Sacred) House, (saying): “Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer).” (Surah Al Hajj 22:26)

From the first moment, the Kaaba was established for the sake of tawheed and the Lord of the Kaaba commanded Prophet Ibrahim who built it that when he finished building it he should call people to pilgrimage and invite them to the sanctified house of Almighty Allah. He promised Ibrahim that the people would obey this call and come in great numbers to the Kaaba which is a blessed place. He promised that the people would come from all directions and all regions, and that they would come running and riding every vehicle that Almighty Allah has subjugated for human beings.

As we see this promise is still being fulfilled today as it was back then. The hearts of the believers still desire to go to the sacred Kaaba. They move and wish to visit it, see it and go round it and be in this blessed place.

Prophet Ibrahim called the people from the Mount of Abi Qubais as his Lord had commanded him to do, and indeed, Almighty Allah made generation after generation heed this call and He made all those who were able to respond to do so, and He made those who believe in one God, the faithfully obedient to respond. For this reason, they say “I am in your service O Lord! I am in your service. There is no god by You. I am in Your service and indeed all praise and favor is Yours and all sovereignty. There is no god but You.”

Hajj is a great responsibility and replenishment for the soul and indeed, Almighty Allah made this service and these sacred rites as a distinguished reinforcement for the soul as compassion and mercy from Him for the Muslims.

The Muslim performs Hajj in a state of ihram and this means that upon Hajj and the intention for Hajj to the house of Almighty Allah, the pilgrim frees himself from everyday clothes, and worldly comforts and enters a state which represents the veils of the dead. Then along with the great gathering crowd the pilgrim remembers the Day of the Gathering; the Day of Standing before Almighty Allah.

The journey of Hajj awakens the self with many reminders of the suffering of Porphet Ibrahim and Ismail and it takes him back to the time of our beloved Prophet Muhammad (peace and blessings upon him); a reminder and insight to his life. All these places, sites and images the pilgrim sees awaken him to wonder that maybe at this place stood the best of mankind, our beloved Prophet (peace and blessings upon him); maybe he prayed at this place; maybe our beloved Prophet (peace and blessings be upon him) fell prostrate at this place; and maybe it was at this place that he shed his tears, pure and true. When the pilgrim imagines these sites, the importance of work or action becomes important to him; it brings strength to his faith to continue striving and it widens his capacity to change that which is in the self that he may become rectified and pure. The pilgrim hopes that he may join our righteous predecessors; those who were of this blessed place.

On the day the people stand at Arafat, the heavens meet with the earth and the angels of the merciful descend upon the people of that place. Almighty Allah pours forth His mercy on all those present at that place, and gathering all the angels He says in hadith Qudsi:

“Oh My angels, look at My servants, they come to me disheveled and covered in dust, all of you bear witness that I have forgiven them all.”

Therefore, blessed is the one who answers the call of Ibrahim and blessed be the one who performs Hajj to the sacred house of Almighty Allah.

These meanings are meant to penetrate the Muslim to the core of his very own being and let him return in a new reborn state. This is the state he was in when he was born, with a pure heart. It gives him new resolve to be obedient to Almighty Allah.

Therefore, Hajj is turning to Almighty Allah in repentance, wanting to rid oneself of wrong doings and to become firm on the religion. Those who are blessed with this gift should choose for themselves a good companion to go with so that they can remind each other of the many things they encounter during Hajj. If one forgets then the other will remind him, and if one becomes distressed, the other will be a comfort and support.

Actions in Islam are accepted when they are in accordance with Shariah, the sacred law of Islam, along with a pure intention. Let us be sure that we do all things for the sake of Almighty Allah.

When the pilgrim sees the Kaaba, the magnificence of the place should enter his heart and he should be thankful to Almighty Allah that he reached it. The pilgrim should remember Allah much when he circumambulates the Kaaba and when he touches the Black Stone. The pilgrim should know that this signifies his pledge of allegiance with Almighty Allah to obey His commands. When he comes near to the place of the Kaaba called Al-Multazim and he takes the cloth of the Kaaba in his hand, he should remember that Allah is his refuge from this world and he seek as much forgiveness as he can for his sins and mistakes in this world.

The pilgrim should remember when running between As-Safa and Al-Marwah that this symbolizes his plight running between hope and fear; fear of rejection from Almighty Allah and hope in Allah’s favor, whose mercy encompasses all things.

He should constantly remember that it is upon us to act and exert ourselves in this life seeking nearness to Almighty Allah and seeking His good pleasure. Indeed, this is the greatest of all hopes.

When the pilgrim throws and casts the stones, he should remember his war and conflict to save his own soul from evil desire and harm; his war with the devil. This is a war from which there is no cessation and no break from the responsibilities of it until he meets Almighty Allah .

If the pilgrim goes to Al-Madinah Al-Munawwarah, the holy city of the Prophet (peace and blessings be upon him), he should know that this is the land that Almighty Allah chose for His Prophet (peace and blessings be upon him) and that he emigrated to this land and there he built his house and lived and there live the remnants of his people even until today. In this land, our Prophet’s soul was received and his body was prepared to go to the grave. Therefore, when the pilgrim stands before his grave, he should make sure to pause and send his peace and salutations properly and say:

“Here I am Messenger of Allah. I am from those who follow you and I am from those who believe in you and follow your way and I am upon this covenant and I promise to carry this trust and I will call to Islam as much as I possibly can. So return to me my greeting, Messenger of Allah so that the Lord’s mercy might come to me and bear witness for me in front of your Lord and intercede for me on the Day of Terror.”

When the pilgrim finishes all the rituals, he should make his intention to go back to the Kaaba before leaving this holy land and go around the Kaaba to bid farewell and ask that he may be of those who return to it and ask his Lord to accept his deeds.

The Call of Ibrahim

The Call of Ibrahim
Article written by Muhammad Al-Shareef

When Ibrahim (peace be upon him) completed the structure of the Kaaba, Allah commanded him to call the people to Hajj. Ibrahim (peace be upon him) pleaded, “O Allah! How shall my voice reach all of those people?” Allah told him that his duty was only to give the call and it was up to Allah to make it reach the people.

Ibrahim (peace be upon him) then climbed Mount Arafat and called out in his loudest voice, “O People! Verily Allah has prescribed upon you Hajj, so perform Hajj.”

Allah revealed in the Quran:

“And proclaim the Hajj among mankind. They will come to thee on foot and (mounted) on every camel, lean on account of journeys through deep and distant mountain highways.” [Noble Quran 22:27]

To this very day millions upon millions of Muslims continue to answer the call of Prophet Ibrahim (peace be upon him). Perhaps this year you shall be amongst those who answer the call.

‘Amr ibn Al-’Aas narrates, “When Islam entered my heart, I went to the Messenger of Allah and said, ‘Give me your hand so that I may pledge allegiance to you.’ The Prophet spread his hand, but I withdrew mine. He said, ‘What is wrong ‘Amr?’ I said, ‘I want to make a condition.’ ‘And what is that?’ he said. I said, ‘That Allah will forgive me.’ Then the Messenger of Allah said, ‘Did you not know that Islam wipes out what came before it, and that Hijrah wipes out what came before it and that Hajj wipes out what came before it!” (Sahih Muslim).

Hajj is the fifth pillar upon which Islam stands. Allah made it compulsory upon every able Muslim male and female to perform it, at least once in a lifetime. Allah revealed:

“Hajj thereto is a duty mankind owes to Allah, those who can afford the journey, but if any deny faith, Allah stands not in need of any of His creatures.” [Noble Quran 3:97]

Performance of the Hajj washes away all sins. Abu Hurayrah narrates: I heard the Prophet say, “Whoever performs Hajj and does not commit any Rafath (obscenity) or Fusuq (transgression), he returns (free from sin) as the day his mother bore him” (Sahih Bukhari).

Hajj is one of the greatest deeds one can accomplish in his or her lifetime. Abu Hurayrah narrates: The Prophet was asked, “What deed is the best?” He said, “Imaan in Allah and His Messenger.” “Then what?” “Jihad in the sake of Allah.” “Then what?” “Hajj Mabrur, a Hajj accepted by Allah.”

Abu Sha’tha’ said, “I contemplated the good deeds that a person does. I found that Salah as well as fasting are a jihad of the body. And that Sadaqah is a jihad of someone’s wealth. But Hajj is a jihad of both body and wealth.”

Hajj is the greatest jihad. Ai’shah asked the Prophet (peace be upon him), “We find that jihad is the best deed, shouldn’t we (women) do jihad?” The Prophet replied, “Rather the best jihad is a Hajj Mabrur!” Ai’shah later said, “I’ll never cease performing Hajj after I heard that from the prophet of Allah” (Agreed Upon).

The Du’a of the one in Hajj shall be accepted. The Prophet (peace be upon him) said, “The soldier in the path of Allah and the one who performs Hajj and the one who performs ‘Umrah, all are the delegation of Allah! He called them and they answered. And they asked Him, and He shall grant them (what they ask for)!” (Authentic, narrated by Ibn Majah and Ibn Hibban).

In the Islamic history books it was narrated that on the day of Arafat, a man from Turkmenistan stood on the plains of Arafat in Hajj. To his left all he could see was Muslims crying and praying to Allah. To his right all he could see was Muslims crying and praying to Allah. Because of his native tongue, he could not imitate the lengthy prayers of the others. At this realization everything blurred in front of him. His face reddened, his eyes poured tears as he raised his hands, “O Allah! Grant me everything that they are asking for! Grant me everything that they are asking for!” And Allah accepted his Du’a.

There is not a single day that the sun has come up on more beloved to Allah than the Day of Arafat. The Prophet (peace be upon him) said, “There is no day on which Allah frees more of His slaves from Fire than the Day of Arafat, and He verily draws near, then boasts of them before the angles, saying: ‘What do they seek?’” (Sahih Muslim). And in another Hadith: “Verily Allah boasts of the people of Arafat before the people of Heaven (angels) saying: ‘Look to my servants who have come to Me disheveled and dusty.’”

Abdullah ibn Al-Mubarak narrates: I went to Sufyan ibn al-Uyaynah as the day of Arafat was setting. He sat on his knees, his hands raised to the Heavens, and tears moistened his cheeks and beard. He turned and looked at me, so I asked him, “Amongst the people who have gathered here for Hajj, who is in the worst state?” Sufyan ibn al-Uyaynah said, “He who thinks that Allah will not forgive him.”

Ai’shah would see the Prophet (peace be upon him) standing in prayer at night so much so that his feet would crack. She would ask him, “Why do you do this when Allah has forgiven all your sins, the past and anything you may do in the future?” And he would reply, “Shouldn’t I be a thankful slave?”

With this example of the Prophet (peace be upon him), what should our attitude be when we hear of Paradise and forgiveness of sin for those who perform Hajj? Does it mean that after Hajj we fall back into all the disobedience that we went to Hajj with? Does it mean that we are promised Jannah no matter what sin we do after Hajj? Many people think this to be the case and it is a very dangerous presumption.

You will find in many of the Hadith regarding the virtue of Hajj, the term Hajj Mabrur. Do you know what Mabrur means? It means an accepted Hajj. A Mabrur Hajj is one in which Allah is not disobeyed during or after. Others have said that a Hajj Mabrur is one that is accepted, and the sign of its acceptance is that a person will go back in a better state then when he came, and that he will discontinue the sins that were between him and Allah.

I once saw a group of Hajjis with all of their paraphernalia. Plastered on their t-shirts and hats was ‘Hajj Mabrur 1997!’ I remembered then when Ibn Umar was on his deathbed and his son reminded him of all the good deeds that he did with the Prophet (peace be upon him) and the companions. He told him, “Quiet! Don’t you know whom Allah accepts from? Verily Allah only accepts from the God-Fearing (Al-Muttaqun).”

When Ali ibn Al-Husayn wore his Ihram towels and sat upright on his camel in preparation for the journey to Makkah, his face changed color, his skin shivered and he cried, unable to say the Talbiyah, ‘Labbayk Allahumma Labbayk.‘ Someone asked him, “What’s wrong?” And he replied, “I’m afraid that when I say it, it shall be replied, ‘La Labbayka wa La Sa’dayk’ (May you never have come and may you not have happiness).”

With that spirit, let us march forward in the search of the Mercy of Allah and His forgiveness, to the first house of Allah on earth, to Hajj.

In the Hajj of 1996 you may have heard of the Jamarat crowd in which 600 people died. It was Dhuhr time that it happened and I had been sitting there from the early morning waiting for noon to throw my pebbles. About 30 minutes before Dhuhr a wave of people, like dominoes, toppled over us. I had said to myself earlier that if I were ever in an emergency situation I would jump up on a bus or anything high to escape the crowd. Now, I saw people doing just that and I knew this was the situation that I had feared. My friend said, “What shall we do?” With a glance over the sea of people I knew there was no way we could walk opposite of the crowd and so I replied, “Go and throw our Jamarat.”

People died that day. Ambulance sirens were blaring and helicopters were thundering above. In the pain and exhaustion, losing my friend, I sat leaning, my back on a sister and her back on me. We did not even realize what we were doing. I tasted what the Prophet (peace be upon him) meant when he said that on the Day of Judgment people would be naked and Ai’shah asked him, “Won’t the men and women look at each other?” And he replied, “Ai’shah, the issue is more severe than that.”

I saw 3 men looking anxiously for their friend and I just sat staring at them. All of a sudden their faces exploded in happiness, “Ahmad! Ahmad!” they called, and one of them could not handle the happiness and he cried and cried.

Limping back to the Kaaba I found a place with shady trees and a carpeted patio leading to a villa. The owner, an older man, stood watching as all the people walked by. And I sat watching him.

People would come up to him and beg for a glass of water. He would jump and bring them the coldest water he had. They would pray from the bottom of their hearts for him. I knew what kind of Du’a that was, because I was feeling the same thirst that they all felt. Whenever he saw someone sick, he would spring out to the road and invite them in, giving them a bed and food to relax them.

I was shy at first, but the thirst overcame me and I asked him for water. I had been on that patio for some time and when I asked him, he realized he had not offered me anything. He ran inside, and in addition to the water, he brought me packets of fruit juice. I thought about this man as I made my way back to the Kaaba. If a human was so merciful to these people who had come for Hajj, these people who had come for no other reason than to say ‘La ilaha illa Allah’, how merciful was Allah going to be to these Hajjis?

Indeed, the Prophet said, “And there is no reward for an accepted Hajj… except Jannah!”

Hajj in Pre-Islamic Times

Hajj in Pre-Islamic Times
Written by Dr. Bilal Philips

Hajj and its rites were first ordained by Allah in the time of Prophet Ibrahim. However, with the passage of time both the form and goal of Hajj rites were changed. The process of distortion reached its peak with the introduction of idols to the Kaaba, as was previously mentioned. Many major tribes with their allies and slaves used to come to Makkah and encamp there separately. Poets praised the bravery, renown, dignity, strength and generosity of their fellow tribesmen. They also satirized the other tribes by inventing exaggerated tales of the latter cowardice, stinginess and weakness. Competitions in generosity were also staged. In order to assert his superiority, the chief of every tribe set up huge cauldrons, slaughtered numerous camels and cooked the flesh which was then freely distributed for the “pilgrims”. The sole objective of this extreme generosity was for their name to be exalted in the whole of Arabia and for it to be publicized that this person slaughtered so many camels and gave food to so many people. Singing, drinking, adultery and various kinds of immorality were indulged in, and the thought of God scarcely occurred to anybody.

The religious rites of Tawaf (circling of the Kaaba) was reduced to a circus. Women and men went round and round the Kaaba performing Tawaf stark naked. They said: “We shall go before God in the same condition in which our mothers gave birth to us.” Prayer in the Masjid of Ibrahim was accompanied by hand-clapping, whistling and the blowing of horns. The name of God was pronounced in the prayer of intent known as Talbiyah (Labbayk Allahumma Labbayk: “Here I am present, My Lord, I am present.”) However, even this expression of reverence was distorted the following additions: “No one is your partner except one who is permitted by you. You are his master and the master of what he possesses.”

Sacrifices were also made in the name of God; however, the blood of the sacrificed animals was poured on the walls of the Kaaba in the belief that Allah demanded flesh and blood. Even the four months of Hajj (Shawwal, Dhul-Qa’dah, Dhul-Hijjah and Muharram), which Prophet Ibrahim had declared as sacred and free from war and bloodshed were not safe from their tampering. Later generations paid little regard to the sanctity of these months, and when they wanted to fight, they merely turned a sacred month into ordinary month for that year, then compensated for it in the next year.

Some people who were good intentioned in religion used to set out for Hajj without any provision for journey, and traveled there begging food along the way. They considered this form of begging an act of piety. They claimed that they were Mutawakkilun (those having full trust in God) and that they were proceeding towards the House of God, therefore, they were not in need of worldly materials. Doing business or working for one’s livelihood during the Hajj journey were considered unlawful. Others used to give up food and water during Hajj and regarded this abstention as part of worship, while others stopped talking from the beginning of Hajj until its end.

These distorted Hajj rites continued to be practiced for nearly two and a half thousand years. No Arab Prophet was born during this long period, nor did any Prophet’s genuine teaching reach the people of Arabia. Ultimately, however, the time arrived for granting the Du’a (prayer) of the Prophet Ibrahim which he had invoked while raising the walls of the Kaaba.

“Oh Lord! Raise up in their midst a Messenger from among them who will recite to them your revelations and instruct them in the Scripture and in wisdom and who will reform their morals.” [Noble Quran 2:129]

Consequently, a man arose from the progeny of Ibrahim whose name was Muhammad ibn ‘Abdullah. Prophet Muhammad (peace be upon him) revived the same genuine and pure religion which was taught by Prophet Ibrahim. In the course of 21 years he completed the mission of purifying the Kaaba and establishing Allah’s religion as the law of the land, and he again declared the Kaaba as the universal centre for worshippers of the one True God.

Along with the revival of Hajj, all the deviant and idolatrous customs of the period of ignorance which had become rampant since the time of Prophet Ibrahim were completely eliminated. All the idols in Kaaba were smashed and removed, and the worshipping of other than Allah that was being done there was stopped. All invented rituals were wiped out and all fairs and carnivals were stopped. Furthermore, it was ordered that Allah’s worship should only be carried out in the prescribed manner. The Prophet (peace be upon him) said: “Take your rites of Hajj from me alone.”

All indecent acts were strictly banned in Allah’s statement:

“There is to be no lewdness or wrangles during Hajj.” [Noble Quran 2:197]

Competitions among poets in the exaltations of their forefathers and clansmen’s achievements were all stopped. Instead Allah told them:

“And when you have completed your rites (of Hajj), then remember Allah as you used to remember your fathers, nay with a more vigorous remembrance.” [Noble Quran 2:200]

All competitions in generosity which were meant solely for pride and fame were terminated and in their place was revived the system which existed in Ibrahim’s day, whereby animals would be slaughtered exclusively in the name of Allah in order that poor pilgrims may be fed during Hajj. Allah said:

“Eat and drink but do not be excessive. Verily He does not love the wasteful.” [Noble Quran 7:31]

“So mention the name of Allah over these animals when they are drawn up in lines. Then when their flanks fall (dead), eat from them and feed the beggar and the supplicant.” [Noble Quran 22:36]

The practice of spattering the blood of the sacrificed animals on the walls of Kaaba and throwing of their flesh there was also stopped. Allah informed them that:

“Their flesh and their blood do not reach Allah, but it is the devotion from you that reaches Him.” [Noble Quran 22:37]

Circling the Kaaba in a state of nudity was strictly prohibited by the Prophet (peace be upon him) on Allah’s command. And Allah further explained:

“Say, who has forbidden the adornment (dress) given by Allah which he has bought forth for his servants.” [Noble Quran 7:32]

It was also strictly prohibited to interchange the months of Hajj so as to turn the Haram months in Halal ones for the purpose of battle. Allah said:

“Postponement (of sacred month) is only an excess of disbelief whereby those who disbelieve are misled. They allow it one year and forbid it another year so that they may make up the number of the months which Allah has allowed in order to permit what Allah has forbidden.” [Noble Quran 9:37]

It was also prohibited to start for Hajj without taking provision and Allah said:

“You must take provision for the journey because (not to take provision for a journey in the world does not mean taking provision for the Hereafter) the best provision for the Hereafter is piety.” [Noble Quran 2:197]

It was formerly considered an act of piety not to trade during Hajj because it was regarded as being unlawful in this condition to utilize sources of livelihood. This concept was also rejected by Allah who said:

“It is no sin for you that you seek the bounty of your Lord (by trading).” [Noble Quran 2:198]

The system of performing Hajj without talking, without eating and without drinking was ended. After abolishing all other pre-Islamic customs. Hajj was made a model of piety, fear of Allah, purity, simplicity and austerity. When the pilgrims set out from their homes, they were ordered to purify themselves of all worldly pollution, abandon sexual relations with their wives and abstain from filthy language and indecent acts.

On all roads leading to Kaaba, marks were fixed from scores of miles away to indicate that before proceeding beyond these limits, all pilgrims must put on the simple dress of Ihram, which consisted of only two sheets for men, so that the rich and the poor may become equal, distinctions of different nationalities may be eliminated and all may appear in the court of Allah in a state of oneness as worshipper full of humility. It was made Haram to kill any animal while in a state of Ihram or even speak of killing a human being. The object was to create an atmosphere of peace and to make the minds of the pilgrims spiritually inclined.

The four months of Hajj were again made sacred so that peace would reign on all roads leading to the Kaaba and no pilgrim would be molested en route. When the pilgrims reached the Kaaba in this manner, there were no festivals or carnivals, no fun and games and no frolic and revelry. There should only be the remembrance of Allah at every step. There are prayers, animal sacrifices, and circling of the Kaaba. The only slogan which should be proclaimed in a loud voice is the Talbiyah: “Here I am present, Oh Allah for you I am present. I am present. You have no partner, I am present. Verily all praise and blessings are due to you. And to you belongs the entire sovereignty. You have no partner.”

The Prophet (peace be upon him) said the following about a neat, clean, selfless and sincere Hajj: “Whoever performs Hajj solely for Allah and in the course of it abstains from sensual and sinful acts, he will return as pure as a new-born child.”

What is Hajj?

Hajj – Pilgrimage To Makkah

The fifth pillar of Islam is to make a pilgrimage (Hajj) to Makkah, in Saudi Arabia, at least once in one’s lifetime. This pillar is obligatory for every Muslim, male or female, provided that he/she is physically and financially able to do so.

Prerequisites for performing the Hajj are to be a Muslim, to be free, to be an adult or mature enough, to be of sound mind, and to have the ability to afford the journey and maintain one’s dependents back home for the duration. The reward for an accepted Hajj is nothing less than Paradise.

The Hajj is the ultimate form of worship, as it involves the spirit of all the other rituals and demands of the believer great sacrifice. On this unique occasion, nearly two million Muslims from all over the globe meet one another in a given year. Regardless of the season, pilgrims wear the special clothes (Ihram) – two, very simple, unsown white garments – which strips away all distinctions of wealth, status, class and culture; all stand together and equal before Allah.

The rites of Hajj, which go back to the time of Prophet Ibrahim (AS) who built the Kaaba, are observed over five or six days, beginning on the eighth day of the last month of the year, named Dhul-Hijjah (pilgrimage). These rites include circumambulating the Kaaba (Tawaf), and going between the mountains of Safa and Marwah, as Hajar (Ibrahim’s wife) did during her search for water for her son Ismail (AS). Then the pilgrims stand together on the wide plain of Arafah and join in prayers for Allah’s forgiveness, in what is often thought of as a preview of the Last Judgment. The pilgrims also cast stones at a stone pillar which represents Satan. The pilgrimage ends with a festival, called Eid Al-Adha, which is celebrated with prayers, the sacrifice of an animal, and the exchange of greetings and gifts in Muslim communities everywhere.

The Night Journey – Al-Isra’ and Al-Miraj

The Night Journey – Al-Isra’ and Al-Miraj

Al-Isra’ and Al-Miraj (the Night Journey and Ascension) refer to the miraculous journey that Prophet Muhammad (peace and blessings be upon him) experienced. Unlike what some people claim, that journey involved both the body and soul of the Prophet. The main proof of the fact that the body of the Prophet was involved in the journey is that Almighty Allah began the first verse of Surat Al-Isra’ by the word subhan, which means exalted and glorified. This word indicates that a miraculous event is about to be mentioned in the sequel.

This journey was a decisive stage of the Prophet’s call in Makkah, because there were several cases of people embracing Islam and others leaving it after this incident. Abu Bakr, the Companion of the Prophet, received his title As-Siddiq (Arabic for the very sincere) after this incident. He was the first to believe in the truthfulness of all events of this journey as narrated by the Prophet. It is not known exactly when the Night Journey and Ascension took place, but it was certainly before the Hijrah (emigration from Makkah) to Madinah. It was said to have happened either three years or 18 months before the Hijrah.

On that night, Jibreel came to the Prophet and told him to circumambulate the Kaaba seven times. At the Kaaba, Jibreel told him that he (Prophet Muhammad) was going to Al-Aqsa Mosque, wherefrom they shall both ascend the seventh heaven to meet Almighty Allah.

Thus, his going to Al-Aqsa Mosque, the land of Prophets, from which came Prophets Ibrahim, Isaaq, Musa, and Isa (AS), was an indication that leadership of the world had moved to the new international message, Islam. Allah Almighty wanted Muslims to realize and deeply appreciate the relation between His Sacred House and Al-Aqsa Mosque. It was from His Sacred House that the Night Journey began and to Al-Aqsa Mosque that it reached.

Prophet Muhammad was received by other Prophets of Allah Almighty in Al-Aqsa Mosque and he lead them in Salah (ritual Prayer) there. This was significant and it indicates that leadership was moved to a new nation and to a new Prophethood.

It is significant that Prophet Muhammad’s mission was not like the missions of the previous prophets. Each of all the other prophets (peace and blessings be upon them all) was sent to his own people, while Prophet Muhammad (peace and blessings be upon him) was sent to all mankind [and jinn]. He (peace and blessings be upon him) was sent as a mercy to the worlds at all times. This was a sign of the eternity and internationality of His message (peace and blessings be upon him).

Allah Almighty has blessed Al-Aqsa Mosque and its neighborhood. He Almighty says in that regard:

“Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the Farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).” (Surah Al Isra’ 17:1)

Mind that Allah Almighty had blessed Al-Aqsa Mosque and its neighborhood and referred to it even before even the Prophet’s Mosque was built, as the Prophet’s Mosque was established after his immigration to Madinah. Mind also that when Prayer was ordained on the Muslims, Al-Aqsa Mosque was the qiblah to which they were to turn during Prayer. They would turn their faces in Prayer towards it for three years in Makkah, and for 16 months in Madinsh before the qiblah was changed to Allah’s Sacred House.

Besides, Al-Aqsa Mosque is one of the three mosques to which Muslims are required to dedicate time for visiting; the other two mosques are the Sacred Mosque and the Prophet’s Mosque. This shows that Jerusalem is the third sacred place after Makkah and Madinah in Islam.

Allah Almighty wanted to establish and emphasize the significance and sacredness of Al-Aqsa Mosque in Muslims’ hearts so that they do not cede it for anything. They are to hold it as sacred as both Allah’s Sacred House and His Prophet’s Mosque.

Anas ibn Malik’s narration of the story of ascension continues. Prophet Muhammad (peace and blessings be upon him) said,

“I prayed two rak’ahs in it [i.e. Al-Aqsa Mosque] and then went out, and Jibreel brought me a vessel of wine and a vessel of milk. I chose the milk, and Jibreel said, ‘You have chosen the natural thing.’” (Muslim)

Milk represents Allah’s creation that is intact. On the other hand, wine is an example of human interference in the creation of Allah. It is produced by fermenting the juice of grapes and thus requires human interference. In many cases, such interference can spoil what Allah has created.

The Prophet’s choice emphasizes that fitrah or pure nature of what Allah has created is one foundation for the Muslim Ummah. One must search for this pure nature within oneself.

Almighty Allah says,

“Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the Farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): “Take not other than Me as Disposer of (your) affairs.” O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful.” (Surah Al Isra’ 17:1–3)

These verses talk about three generations in a descending chronological order: the generation of Prophet Muhammad (peace and blessings be upon him), that of Prophet Musa (Moses) (peace be upon him), and that of Prophet Nuh (Noah) (peace be upon him). All three generations have a common bond: love for Almighty Allah, belief in the same message, and endeavor to achieve the same goal.

Also, it is worth mentioning that Prophet Muhammad passed by three important sites during his Night Journey: Mount At-Tur in Sinai, which witnessed a number of events mentioned in the story of Prophet Musa (Moses) and the Children of Israel; the city of Bethlehem where Prophet Jesus was born; and the road between modern-day Palestine and Makkah, which was trod by Prophets Ibrahim (Abraham) and Ismail (Ishmael) in their way to the place where they built the Kaaba.

Prophet Muhammad started his journey of ascension from Al-Miraj Rock. In company with Angel Jibreel, he reached the seventh heaven within seconds. Today, a spacecraft traveling at a speed of 7,000 KPH takes three years to reach the nearest planet.

In a hadith narrated by Al-Bukhari, Prophet Muhammad said,

“Then he [Jibreel] took my hand and ascended with me to the nearest heaven. When I reached the nearest heaven, Jibreel said to the gatekeeper of the heaven, ‘Open [the gate].’ The gatekeeper asked, ‘Who is it?’ Jibreel answered, ‘Jibreel.’ He asked, ‘Is there anyone with you?’ Jibreel replied, ‘Yes, Muhammad is with me.’ He asked, ‘Has he been sent for?’ Jibreel said, ‘Yes.’ So, the gate was opened and we went over to the nearest heaven, and there we saw a man sitting with some people on his right and some on his left. When he looked toward his right, he laughed, and when he looked toward his left, he wept. Then he said, ‘Welcome! O pious Prophet and pious son.’ I asked Jibreel, ‘Who is he?’ He replied, ‘He is Adam, and the people on his right and left are the souls of his offspring. Those on his right are the people of Paradise, and those on his left are the people of Hellfire; when he looks toward his right, he laughs, and when he looks toward his left, he weeps.’”

Prophet Adam (peace be upon him) is the father of humanity. This confirms the idea of unity of humans everywhere. Anyone can easily notice the recurrent emphasis on this notion throughout the journey of Al-Isra’ and Al-Miraj.

Now, why is Prophet Adam laughing and crying? He is happy with those who learned from his experience and, at the same time, sad for those who did not. As we already know, his experience with Satan resembles a mathematical problem that has a model answer; it is something that one has to learn to resolve similar problems. Although other problems may appear different, the idea is the same: Keep away from the whispers of Satan.

Prophet Muhammad continued the narration. He said,

“Then, we ascended to the second heaven. Jibreel (peace be upon him) demanded that the gate of heaven be opened, and he was asked who he was. He answered, ‘Jibreel.’ Again, he was asked, ‘Who is with you?’ He replied, ‘Muhammad.’ It was said, ‘Has he been sent for?’ He replied, ‘He has indeed been sent for.’ The gate was opened.”

“When I entered, Jesus, son of Mary, and Yahya, son of Zakaria (peace be upon them) — cousins from the maternal side, each is the son of the other’s aunt — welcomed me and prayed for my well-being.”

“Then, I was taken to the third heaven and Jibreel asked for the opening [of the gate]. He was asked, ‘Who are you?’ He replied, ‘Jibreel.’ He was asked, ‘Who is with you?’ He replied, ‘Muhammad.’ It was said, ‘Has he been sent for?’ He replied, ‘He has indeed been sent for.’ The gate was opened for us, and I saw Yusuf (Joseph) (peace be upon him), who had been given half of [world's] beauty. He welcomed me and prayed for my well-being. Then, he ascended with us to the fourth heaven.”

“Jibreel (peace be upon him) asked for the gate to be opened, and it was said, ‘Who is it?’ He replied, ‘Jibreel.’ It was said, ‘Who is with you?’ He said, ‘Muhammad.’ It was said, ‘Has he been sent for?’ He replied, ‘He has indeed been sent for.’ The gate was opened for us, and lo Enoch was there. He welcomed me and prayed for my well-being. Then, he ascended with us to the fifth heaven.”

“Jibreel demanded that the gate be opened. It was said, ‘Who is it?’ He replied, ‘Jibreel.’ It was said, ‘Who is with you?’ He replied, ‘Muhammad.’ It was said, ‘Has he been sent for?’ He replied, ‘He has indeed been sent for.’ The gate was opened for us, and then I was with Aaron. He welcomed me prayed for my well-being.”

“Then, I was taken to the sixth heaven. Jibreel (peace be upon him) asked for the door to be opened. It was said, ‘Who is it?’ He replied, ‘Jibreel.’ It was said, ‘Who is with you?’ He replied, ‘Muhammad.’ It was said, ‘Has he been sent for?’ He replied, ‘He has indeed been sent for.’ The gate was opened for us, and there I was with Musa (Moses) (peace be upon him). He welcomed me and prayed for my well-being.”

“Then, I was taken up to the seventh heaven. Jibreel demanded that the gate be opened. It was said, ‘Who is it?’ He said, ‘Jibreel.’ It was said, ‘Who is with you?’ He replied, ‘Muhammad.’ It was said, ‘Has he been sent for?’ He replied, ‘He has indeed been sent for.’ The gate was opened for us, and there I found Abraham (peace be upon him) reclining on Al-Bayt-ul-Ma`mur [Arabic for the much-frequented fane], and there enter it 70,000 angels everyday; they never visit [this place) again." (Al-Bukhari)

It is narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said:

"I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Mosque (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Jibreel brought me a vessel of wine and a vessel of milk. I chose the milk, and Jibreel said: "You have chosen the natural thing." Then he took me to heaven. Jibreel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: "Jibreel." He was again asked: "Who is with you?" He (Jibreel) said: "Muhammad." It was said: "Has he been sent for?" Jibreel replied: "He has indeed been sent for." And (the door of the heaven) was opened for us and lo! we saw Adam. He welcomed me and prayed for my good.

Then we ascended to the second heaven. Jibreel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was. He answered: "Jibreel;" and was again asked: "Who is with you?" He replied: "Muhammad." It was said: "Has he been sent for?" He replied: "He has indeed been sent for." The gate was opened. When I entered 'Isa b. Maryam and Yahya b. Zakariya (peace be upon both of them), cousins from the maternal side. welcomed me and prayed for my good.

Then I was taken to the third heaven and Jibreel asked for the opening (of the door). He was asked: "Who are you?" He replied: "Jibreel." He was (again) asked: "Who is with you?" He replied: "Muhammad." It was said: "Has he been sent for?" He replied: "He has indeed been sent for." (The gate) was opened for us and I saw Yusuf (peace of Allah be upon him) who had been given half of (world) beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven.

Jibreel (peace be upon him) asked for the (gate) to be opened, and it was said: "Who is he?" He replied: "Jibreel." It was (again) said: "Who is with you?" He said: "Muhammad." It was said: "Has he been sent for?" He replied: "He has indeed been sent for." The (gate) was opened for us, and lo! Idris (peace of Allah be upon him) was there. He welcomed me and prayed for my well-being (About him) Allah, the Exalted and the Glorious, has said: "We elevated him (Idris) to the exalted position" (Quran, Surah Maryam 19:57).

Then he ascended with us to the fifth heaven and Jibreel asked for the (gate) to be opened. It was said: "Who is he?" He replied: "Jibreel." It was (again) said: "Who is with thee?" He replied: "Muhammad." It was said: "Has he been sent for?" He replied: "He has indeed been sent for." (The gate) was opened for us and then I was with Harun (Aaron) (peace of Allah be upon him). He welcomed me prayed for my well-being.

Then I was taken to the sixth heaven. Jibreel (peace be upon him) asked for the door to be opened. It was said: "Who is he?" He replied: "Jibreel." It was said: "Who is with thee?" He replied: "Muhammad." It was said: "Has he been sent for?" He replied: "He has indeed been sent for." (The gate) was opened for us and there I was with Musa (Moses peace be upon him) He welcomed me and prayed for my well-being.

Then I was taken up to the seventh heaven. Jibreel asked the (gate) to be opened. It was said: "Who is he?" He said: "Jibreel." It was said: "Who is with thee?" He replied: "Muhammad." It was said: "Has he been sent for?" He replied: "He has indeed been sent for." (The gate) was opened for us and there I found Ibrahim (Abraham, peace be upon him) reclining against the Bayt-ul-Ma'mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty.

Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Musa (peace be upon him) and he said: "What has your Lord enjoined upon your Ummah?" I said: "Fifty prayers." He said: "Return to thy Lord and beg for reduction (in the number of prayers), for your community shall not be able to bear this burden. as I have put to test the children of Bani Israel and tried them (and found them too weak to bear such a heavy burden)." He (the Holy Prophet) said: "I went back to my Lord and said: My Lord, make things lighter for my Ummah." (The Lord) reduced five prayers for me. I went down to Musa (peace be upon him) and said: "(The Lord) reduced five (prayers) for me," He said: "Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter." I then kept going back and forth between my Lord Blessed and Exalted and Musa (peace be upon him), till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Musa (peace be upon him) and informed him, he said: "Go back to thy Lord and ask Him to make things lighter." Upon this the Messenger of Allah remarked: "I returned to my Lord until I felt ashamed before Him."" (Sahih Muslim, Book #001, Hadith #0309)

But, where are the rest of the Prophets? Why didn't Prophet Muhammad meet Prophet Nuh (Noah)? The fact is that the presence of those particular Prophets in the seven heavens is symbolic.

Some prophets were ordered by Allah to construct new societies and this was what Prophet Mohammad was going to do when he immigrated to Madinah. Other prophets migrated from their homelands and returned, like Prophets Yusuf (Joseph) and Musa (Moses). In fact, this was a prediction of what Prophet Muhammad was going to do two years after immigration to Madinah.

Some other prophets were subjected to persecution, while others were even subjected to murder or attempts of murder by their people. It was as if Almighty Allah had selected a number of Prophets whose lives foreshadowed future events in the life of Prophet Muhammad.

Al-Bayt-ul-Ma`mur is a place in the seventh heaven. It is located exactly above the Kaaba and is identical to it. We perform Tawaf (circumambulation of the Kaaba) on earth, and right above us, the angels perform Tawaf around Al-Bayt-ul-Ma`mur. Above both of these is Allah's throne. Those who visit Makkah for Hajj or Umrah feel this. The Kaaba is the holiest place on earth and a point directly connected to the holiest of places ever.

But, why is Prophet Ibrahim reclining on the wall of Al-Bayt-ul-Ma`mur? This is because he and his son, Ismail (Ishmael), built the Kaaba. The rule is that one reaps the fruits of his or her labors. He is leaning on it because he labored enough in his life, and now he can rest in the hereafter.

We should labor in this life so that Almighty Allah would allow us to rest on the Day of Judgment. That is life: We want to rest, but there is no comfort in it. Imam Ahmad ibn Hanbal was once asked, "When does a person get to relax?" He replied, "It is the moment when he [or she] sets his [or her] foot in Paradise.” There is no repose before that.

We should not let comfort be our purpose in life. We live this life to farm, learn, reform our societies, reproduce, worship Allah, help people, and take initiatives. Almighty Allah says,

“Verily We have created man into toil and struggle.” (Surah Al Balad  90:4)

Thus, work, toil, and accept your destiny.

Prophet Muhammad said, “Seventy thousand angels enter into it [Al-Bayt-ul-Ma`mur] daily and, after they come out, they never return again.” Can anyone imagine the number of angels? One cannot even compare the number of human beings to the number of angels. Look at this evocative hadith: Prophet Muhammad said,

“The heavens resound yearningly — worthy it is to sound yearningly and proudly — as no place in them is without an angel prostrate in adoration and worship before Almighty Allah.” (Authenticated by Al-Albani)

However, Allah does not need our worship. We are the ones who need to worship Him to save ourselves from Hellfire. We need to kneel and prostrate ourselves before Him. The angels are many. Prophet Muhammad saw scores of them as he ascended through heavens. They are true worshippers who perform Prayer thoroughly. Now, can you see the kingdom of Allah? Do you understand what the Omnipotent, Almighty, Owner of the Kingdom, and Possessor of Majesty and Bounty mean?

On the authority of Abu Huraira (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said:

“Allah (mighty and sublime be He), had said: ‘I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: ‘Al-hamdu lillahi rabbi l-alamin’ (“Praise be to Allah, Lord of the Worlds.”), Allah (mighty and sublime be He) says: ‘My servant has praised Me.’ And when he says: ‘Ar-rahmani r-rahim’ (“The Merciful, the Compassionate.”), Allah (mighty and sublime be He) says: ‘My servant has extolled Me,’ and when he says: ‘Maliki yawmi d-din’ (“Master of the Day of Judgement.”), Allah says: ‘My servant has glorified Me’ – and on one occasion He said: ‘My servant has submitted to My power.’ And when he says: ‘Iyyaka na budu wa iyyaka nasta in’ (“It is You we worship and it is You we ask for help.”), He says: ‘This is between Me and My servant, and My servant shall have what he has asked for.’ And when he says: ‘Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin’ (“Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray.”), He says: ‘This is for My servant, and My servant shall have what he has asked for.’” [Hadith Qudsi, Muslim]

The journey of Al-Isra’ and Al-Miraj was a bounty and honor bestowed on Prophet Muhammad by Almighty Allah. It relieved his grief over the incident of At-Ta’if and the persecution of Quraysh. Truly, Allah is Most Great and his kingdom is boundless.

The Story of Ibrahim (alaihis salaam)

The Story of Ibrahim – (alaihis salaam)

Extract from Islamic Newsletter ‘As-Sunnah’ Issue no: 10, Compiled by Sister Shawana A. Aziz

The story of Ibrahim (AS) is greatly associated with Hajj because the origin of Hajj is as old as the Kaaba, which was built by Ibrahim (AS) and his son, Ismail (AS). Every act of Hajj reminds us of the noble family of Ibrahim (AS) since every act of Hajj refers back to the righteous actions and struggle of either Ibrahim (AS), his wife Hajrah or his son Ismail (AS). The history of this family teaches spiritual lessons of complete devotion to Allah and sincerity to Him. It holds an enlightening message for everybody, a father, a mother, a son and a wife.

The childhood of Ibrahim (AS)

Prophet Ibrahim (AS) was born in a family of idolaters but from early childhood, he (AS) was endowed with spiritual understanding. Allah enlightened his heart and mind and gave him wisdom:

“We bestowed aforetime on Ibrahim his rectitude of conduct, and well were We acquainted with him. (as to his belief in the Oneness of Allah)” [Surah Al Anbiya 21:51]

One day, Ibrahim (AS) looked at the sky and the Quran:

“So also did We show Ibrahim the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. When the night covered him over, He saw a star: He said: “This is my Lord.” But when it set, He said: “I love not those that set.” When he saw the moon rising in splendour, he said: “This is my Lord.” But when the moon set, He said: “Unless my Lord guide me, I shall surely be among those who go astray.”

When he saw the sun rising in splendour, he said: “This is my Lord; this is the greatest (of all).” But when the sun set, he said: “O my people! I am indeed free from your (guilt) of giving partners to Allah. “For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah.”” [Surah Al An'am 6:75-79]

Thus, Ibrahim (AS) rejected the worship of all celestial bodies, which people venerated and worshiped and therefore:

“His people disputed with him. He said: “(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? “How should I fear (the beings) ye associate with God, when ye fear not to give partners to God without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.” [Surah Al An'am 6:80-81]

It was in his childhood that Ibrahim (AS) argued with his father, Azar, who was not only an ordinary idolater, but he totally rejected the existence of Allah. He used to make idols with his own hands. Ibrahim (AS) realized the fallacy of the idol; he (AS) noticed that these idols did not eat, drink, or talk, and that they could not even turn themselves right-side if someone turned them upside-down. How could then people believe that such statues could harm or benefit them?

“Lo! Ibrahim said to his father Azar: “Takest thou idols for gods? For I see thee and thy people in manifest error.”” [Surah Al An'am 6:74]

“Behold, he said to his father: “O my father! why worship that which heareth not and seeth not, and can profit thee nothing? “O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight. “O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious. “O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend.”

(The father) replied: “Dost thou hate my gods, O Ibrahim? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!”

Ibrahim said: “Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious. “And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest.”” [Surah Maryam 19:42-48]

He also argued with a skeptic, who claimed to be god (according to what the commentators said, he was Namrud, the King of Babylon):

Allah says in the Quran:

“Hast thou not turned thy vision to one who disputed with Ibrahim about his Lord, because Allah had granted him power? Ibrahim said: “My Lord is He Who Giveth life and death.” He said: “I give life and death”. Said Ibrahim: “But it is Allah that causeth the sun to rise from the East: Do thou then cause him to rise from the West.” Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.” [Surah Al Baqarah 2:258]

Dawah Lessons:

In the above discussion, we see an excellent example of moral behavior of a religious son towards his deviated father. This calls us to undertake the obligation of Dawah and Islah of one’s family, as Allah says:

“O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones…” [Surah Al Tahrim 66:6]

The spiritual lessons found in the short conversation between Ibrahim (AS) and his father can be stated in four proportions:

1. A pious son is dutiful to his father and wishes him well in everything; material and spiritual.

2. If the father refuses the guidance of Allah, the son does his utmost to bring his father nearer to Allah.

3. Having received the guidance, the son does not renounce it, even if he had to forfeit his father’s love and renounce his home.

4. Even if the father repels him and turns him out, he replies in politeness, full of love and forgiveness, but he is firm on behalf of Truth.

The story of Ibrahim (AS) also explain the correct conduct and behavior of a Da’i (caller to Islam), which we will enumerate in the following discussion, with examples from the life of Ibrahim (AS):

1. A Da’i should be polite and humble and he must avoid all forms of harshness and force. Allah says:

“Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.” [Surah Al Nahl 16:125]

In this wonderful passage are laid down principles of religious preaching, which are good for all times. Invitation to Islam should be in a humble and courteous manner, with wisdom and discretion, meeting people on their own ground and convincing them with illustrations from their own knowledge and experience, which may be very narrow, or very wide. Our preaching must not be dogmatic, self-regarding or offensive but gentle, considerate and such as would attract their attention. Such is evident from the actions of Ibrahim (AS).

In his debate with those who worshiped the celestial bodies, Prophet Ibrahim (AS) first clarified to his people the reality of celestial bodies. They do not serve as deities, these bodies are created, fashionable, controlled, managed and made to serve. They are not worthy to be worshiped as partners with Allah. Then secondly he described unto them that they are among the signs of Allah:

“Among His Signs are the Night and the Day, and the Sun and the Moon. Adore not the sun and the moon, but adore Allah, Who created them, if it is Him ye wish to serve.” [Surah Fussilat 41:37]

The next incident, when he argued with the idolaters, he used reasoning:

“That was the reasoning about Us, which We gave to Ibrahim (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.” [Surah Al An'am 6:83]

Being a wise son, he did not make his father feel foolish; nor did he openly laugh at his conduct. He told him that he loved him, thereby hoping to generate fatherly love.

Then he gently asked him:

“Behold, he said to his father: “O my father! why worship that which heareth not and seeth not, and can profit thee nothing?” [Surah Maryam 19:42]

And before his father could become angry, he hastily said:

“”O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight. “O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious. “O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend.”” [Surah Maryam 19:43-45]

In the same way, he again used reasoning with the idol-worshipers and said:

“Behold, he said to his father and his people: “What worship ye?” They said: “We worship idols, and we remain constantly in attendance on them.” He said: “Do they listen to you when ye call (on them), or do you good or harm?” They said: “Nay, but we found our fathers doing thus (what we do).” He said: “Do ye then see whom ye have been worshipping,-” [Surah Al Shu'ara' 26:71-75]

However, they (the idolaters) did not give up but clung fast to idolatry, then he (AS) said:

“And by God, I have a plan for your idols – after ye go away and turn your backs.” [Surah Al Anbiya 21:57]

Ibrahim (AS) knew that there was going to be a celebration on the other side of the river, which would be attended by all people. They invited Ibrahim (AS) to join them in the celebrations but:

“Then did he cast a glance at the Stars. And he said, “I am indeed sick (at heart)!” So they turned away from him, and departed.” [Surah Al Saffat 37:88]

He did this trick to remain in their temple and to destroy the idols. Ibrahim waited until the city was empty:

“Then did he turn to their aliha (gods) and said, “will ye not eat (of the offerings before you)? “What is the matter with you that ye speak not (intelligently)?” Then did he turn upon them, striking (them) with the right hand.” [Surah Al Saffat 37:91-93]

“So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it.” [Surah Al Anbiya 21:58]

He enacted this scene, to make the people ashamed of worshiping powerless and senseless stocks and stones. He broke all the idols except the biggest, so as to show that a fight had taken place between the idols, and the biggest idol had smashed the others. So, when they came back:

“They said, “Who has done this to our aliha (gods)? He must indeed be some man of impiety!” They said, “We heard a youth talk of them: He is called Ibrahim.” They said, “Then bring him before the eyes of the people, that they may bear witness.” They said, “Art thou the one that did this with our gods, O Ibrahim?” He said: “Nay, this was done by – this is their biggest one! ask them, if they can speak intelligently!”

So they turned to themselves and said, “Surely ye are the ones in the wrong!” Then were they confounded with shame: (they said), “Thou knowest full well that these (idols) do not speak!” (Ibrahim) said, “Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? “Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?”.. They said, “Burn him and protect your gods, If ye do (anything at all)!” We said, “O Fire! be thou cool, and (a means of) safety for Ibrahim!” Then they sought a stratagem against him: but We made them the ones that lost most!” [Surah Al Anbiya 21:59-70]

In Surah Maryam, the challenge was how a righteous Muslim deals with his father when his duty to his father conflicts with his duty to Allah? And here the challenge was how a righteous man deals with evil and overcomes it? And how his firmness on his belief draws Allah’s Mercy and troubles become his comfort and joy?

1) The spiritual lesson of this passage can be summarized as that a righteous man makes no compromise with evil. If the followers of evil mock him, he pays them in their own coin, but stands firm by his principles. Even if they harm him or try to kill him, he declares his faith in Allah.

2) Another rule of Dawah is that the invitation to Islam should not imply compulsion, since compulsion is incompatible with the religion for two reasons:

(a) Religion depends upon one’s faith and will, and these would be meaningless if induced by force.

(b) Truth is clearly distinguished from error. Allah says:

“Let there be no compulsion in religion: Truth stands out Clear from Error: whoever rejects Evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.” [Surah Al Baqarah 2:256]

The Migration of Ibrahim (AS)

Prophet Ibrahim (AS) did his best to make his people heedful of the Oneness of Allah, and to worship Him alone. He bade them to firmly renounce the worship of idols. He tried every means possible to convince them. However, their arrogance would not allow them to admit their foolishness. Ibrahim (AS) realized the senselessness of their beliefs, when:

“(The father) replied: “Dost thou hate my gods, O Ibrahim? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!” Ibrahim said: “Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious. “And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest.”” [Surah Maryam 19:46-48]

And he said (after his rescue from the fire):

“He said: “I will go to my Lord! He will surely guide me! ” [Surah Al Saffat 37:99]

And he (AS) left his father’s house and abandoned his people and what they worshiped!! He (AS) migrated with his wife, Sarah, to a city called Ur, then to another called Haran, Palestine and then to Egypt calling people to believe in Allah.

The Three Lies

Narrated Abu Hurayrah :

Abu Hurayrah (RA) said that Ibrahim (AS) did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, “I am sick,” and he said, “(I have not done this but) the big idol has done it.”

The (third was) that while Ibrahim and sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, “This man (i.e. Ibrahim) is accompanied by a very charming lady.”

So, he sent for Ibrahim and asked him about sarah saying, “Who is this lady?” Ibrahim said, “She is my sister.”

Ibrahim went to sarah and said, “O sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don’t contradict my statement.”

The tyrant then called sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked sarah. “Pray to Allah for me, and I shall not harm you.” So sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested sarah, “Pray to Allah for me, and I will not harm you.” sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, “You have not brought me a human being but have brought me a devil.”

The tyrant then gave Hajar as a girl-servant to sarah. sarah came back (to Ibrahim) while he was praying. Ibrahim, gesturing with his hand, asked, “What has happened?” She replied, “Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service.” (Abu Huraira then addressed his listeners saying, “That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar’s son).” (Sahih Bukhari, Book #55, Hadith #578)

Ibrahim (AS) then left Egypt with his wife, Sarah, lots of gifts, money and also Hajrah, the Egyptian women.

The Birth of Ismail (AS)

Sarah, the (first) wife of Ibrahim (AS) was sterile. Ibrahim (AS) invoked Allah for a child saying:

“O my Lord! Grant me a righteous (son)!” [Surah Al Saffat 37:100]

It happened that Sarah offered her husband to Hajrah in marriage.

“So We gave him the good news of a boy ready to suffer and forbear.” [Surah Al Saffat 37:101]

Hajrah gave birth to his first son, Ismail (AS), when Ibrahim (AS) was at the age of eighty-six. The name, Ismail itself comes from the root word ‘Samia’ meaning ‘to hear’, because Allah heard and answered the invocation of Ibrahim (AS).

The Migration of Ibrahim (AS) with Hajrah and Ismail (AS)

Allah commanded Prophet Ibrahim (AS) to leave his second wife, Hajrah and their newly born son, Ismail, alone in an un-inhabited, barren valley. So, Ibrahim (AS) asked his wife, Hajrah to prepare for a long journey. They (AS) walked through cultivated land, deserts and mountains, until they reached the desert of the Arabian peninsula and came to a valley having no fruit, no trees, no food and no water; the valley had no sign of life.

Ibn Abbas (RA) narrated:

“… Ibrahim (AS) brought her (Hajrah) and her son, Ismail while she was suckling him, to a place near the Kaaba under a tree on the spot of Zam-Zam, at the highest place in the mosque. During those days there was nobody in Makkah, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ismail’s mother followed him saying: “O Ibrahim! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her. Then she asked him: “Has Allah ordered you to do so?” He said: “Yes”. She said: “Then He will not neglect us.” and she returned (to her child) while Ibrahim proceeded on his way.

On reaching the Thaniya (mountain) where they could not see him, Ibrahim (AS) faced the Kaaba, and raising both hands, invoked Allah saying the following prayer:

“O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.” [Surah Ibrahim 14:37]…” [Sahih Bukhari Book# 55, Hadith# 583]

The Spring of Zam-Zam and the course of Safa wal-Marwa

Ibn Abbas (radhi Allahu anhu) further continued the story saying:

“Ismail’s mother went on suckling Ismail and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ismail) tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times.

The Prophet (sallAllahu alaihi wa-sallam) said:

“This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time), she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said: ‘O (whoever you may be)! You have made me hear your voice; have you got something to help me?’ And behold! She saw an Angel at the place of Zam-Zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.”

The Prophet (sallAllahu alaihi wa-sallam) added:

“May Allah bestow Mercy on Ismail’s mother! Had she let the Zam-Zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-Zam would have been a stream flowing on the surface of the Earth.”

The Prophet (sallAllahu alaihi wa-sallam) further added:

“Then she drank (water) and suckled her child. The Angel said to her: “Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.” The House (i.e. Kaaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Makkah where they saw a bird that had the habit of flying around water and not leaving it. They said: “This bird must be flying around water, though we know that there is no water in this valley.” They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).”

He (sallAllahu alaihi wa-sallam) further related:

“Ismail’s mother was sitting near the water. They asked her: “Do you allow us to stay with you?” She replied: ‘Yes, but you will have no right to possess the water.” They agreed to that.” The Prophet further said: “Ismail’s mother was pleased with the whole situation as she loved the company of people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ismail) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.”

After Ismail’s mother had died, Ibrahim came after Ismail’s marriage in order to see his family that he had left before, but he did not find Ismail there. When he asked Ismail’s wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ismail came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ismail said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ismail said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ismail divorced her and married another woman from amongst them (i.e. Jurhum).

Then Ibrahim stayed away from them for a period as long as Allah wished and called on them again but did not find Ismail. So he came to Ismail’s wife and asked her about Ismail. She said, ‘He has gone in search of our livelihood.’ Ibrahim asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allah’ Ibrahim said, ‘What kind of food do you eat?’ She said. ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.” He said, “O Allah! Bless their meat and water.” The Prophet added, “At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it.” The Prophet added, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Makkah.” The Prophet added,” Then Ibrahim said Ismail’s wife, “When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ismail came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ismail asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ismail said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’ [Sahih Bukhari]

The Order to Sacrifice Ismail

“And when he (Ismail) was old enough to walk with him (Ibrahim (AS)), he said: ‘O my son! I have seen in a vision that I offer thee in sacrifice: Now see what is thy view!” He said: ‘O my father! Do that which you are Commanded, Insha’Allah (if Allah wills), you shall find me of as-Sabirin (the patient ones).’ Then, when they had both submitted themselves (to the Will of Allah), he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); and We called out to him: ‘O Ibrahim! You have fulfilled the vision!’ Verily, Thus, do We reward the Muhsinun (good-doers). Verily, that indeed was a manifest trial. And We ransomed him with a great sacrifice (a ram). And We left for him (a goodly remembrance) among generations (to come) in later times. ‘Salam (peace) be upon Ibrahim’. Thus indeed We reward the Muhsinin.” [Surah Al Saffat 37:102-105]

The sacrifice was a trial for both Ibrahim (AS) and Ismail (AS) and they both readily agreed to submit their will to Allah. Today, Muslims lack this spirit and fortitude to sacrifice in the Way of Allah and submit to His Will. And this is why they are depressed and underestimated by the Kuffar. If today, Muslims arouse and generate the courage and determination to put forwards one’s own self in the Path of Allah and sacrifice their wealth and possession for the sake of Allah, then Allah does not renounce His true worshipers.

“It is not their meat nor their blood, that reaches Allah: it is your piety that reaches Him:” [Surah Al Hajj 22:37]

The Building of Kaaba

“Behold! We gave the site, to Ibrahim, of the (Sacred) House, (saying): “Associate not anything (in worship) with Me;…” [Surah Al Hajj 22:26]

Allah tells us that He (Bawwana) showed Ibrahim (AS) the site of the House, i.e. guided him to it, entrusted it to him and granted him permission to build the Kaaba.

“…and sanctify My House for those who circumambulate it round, or stand up, or bow, or prostrate themselves (therein in prayer).” [Surah Al Hajj 22:26]

Meaning make it purely for those who worship Allah alone, without any partners. In this verse, Allah mentioned the Tawaf (circumambulation) and Salat together because they are not prescribed together anywhere, except the Kaaba; Tawaf is only performed around the Kaaba and the Salat facing it.

The Messenger of Allah (sallAllahu alaihi wa-sallam) said:

“Then Ibrahim stayed away from them (Hajrah and Ismail) for a period as long as Allah wished, and called on them afterwards. He saw Ismail under a tree near Zam-zam, sharpening his arrows. When he saw Ibrahim, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Ibrahim said: “O Ismail! Allah has given me an order.” Ismail said: “Do what your Lord has ordered you to do.” Ibrahim asked: ‘Will you help me? Ismail said: “I will help you.” Ibrahim said: “Allah has ordered me to build a house here”; pointing to a hillock higher than the land surrounding it.”

The Prophet (sallAllahu alaihi wa-sallam) added:

“Then they raised the foundations of the House (i.e. the Kaaba). Ismail brought the stones and Ibrahim was building, and when the walls became high, Ismail brought this stone and put it for Ibrahim who stood over it and carried on building, while Ismail was handing him the stones, and both of them were saying,

‘O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.’” [Surah Al Baqarah 2:127]

The Prophet added, “Then both of them went on building and going round the Kaaba saying: ‘O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.’” [Sahih Al Bukhari, vol: 4, no: 583]

Ibrahim (AS) completed the building of Kaaba on the Command of Allah. In his time, the building of Kaaba was rectangular in shape and reached the height of four and a half meters. It contained two doors at the ground level but had no roof. Ibrahim (AS) placed Hajar al-Aswad (the Black Stone) at one of the corners of Kaaba to mark the starting point of Tawaf (circumambulation).

The building of Kaaba remained the same up till when the Quraysh rebuild the Kaaba. Narrated ‘Aishah (RA): Allah’s Apostle said (to her).

“”Don’t you see that when your folk built the Kaaba, they did not build it on all the foundations built by Ibrahim?” I said, “O Allah’s Apostle! Why don’t we rebuild it on the foundations of Ibrahim?” He said. “But for the fact that your folk have recently given up infidelity (I would have done so).” Narrated Ibn Umar: ‘Aishah must have heard this from Allah’s Apostle for I see that Allah’s Apostle used not to touch the two corners facing Al-Hijr only because the House had not been built on the foundations of Ibrahim’” [Sahih Bukhari Book# 55, Hadith# 587]

After Ibrahim (AS) built the Kaaba, Allah ordered him to:

“And proclaim the Pilgrimage among men:…” [Surah Al Hajj 22:27]

Meaning announce the pilgrimage to mankind and call them to perform pilgrimage to this House, which We have commanded you to built.

It is reported in at-Tabari (18: 605,607) from Ibn Abbas and others that Ibrahim (AS) said:

‘O Lord, how can I convey this to people when my voice will not reach them?’ It was said:

‘Call them and We will convey it.’

So Ibrahim (AS) stood up and said: ‘O Mankind! Your Lord has established a House so come on pilgrimage to it.’ The mountains lowered themselves so that his voice would reach all regions of the Earth, and those who were still in their mother’s wombs and their father’s loins would hear the call. The response came from everyone in the cities, deserts and countryside, and those whom Allah decreed will make the pilgrimage until the Day of Judgment, as Allah said:

“…they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;” [Surah Al Hajj 22:27]

Supplications of Ibrahim (AS)

After the construction of Kaaba, Ibrahim (AS) invoked Allah to bless the city of Makkah and those who live therein and provide them with provisions:

“And remember Ibrahim said: “My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in God and the Last Day.”…” [Surah Al Baqarah 2:126]

And thus Allah responded to the call of Ibrahim (AS):

“Remember We made the House (the Kaaba) a place of assembly for men and a place of safety;…” [Surah Al Baqarah 2:125]

and:

“…Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves? but most of them understand not.” [Surah Al Qasas 28:57]

Ibn Abbas (RA) said: “On the day of the conquest of Makkah, Allah’s Messenger (sallAllahu alaihi wa-sallam) said:

“Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly.” [Sahih Bukhari, Book #26, Hadith #657]

Ibrahim (AS) also invoked Allah to:

“Our Lord! Send amongst them an Apostle of their own, who shall rehearse Thy Signs to them and instruct them in Scripture and Wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise.” [Surah Al Baqarah 2:129]

and indeed Allah answered his invocation and sent Prophet Muhammad (sallAllahu alaihi wa-sallam), who was born in Makkah and from where Islam spread throughout the world.

The Glad tidings of Ishaque and Yaqub

One day Ibrahim was sitting outside his tent, three Angels in human shape descended to the earth; Jibreel (AS), Israfeel (AS), and Mika’eel (AS). Ibrahim arose and welcomed them:

“They said: ‘Salam’ (greetings or peace). He answered Salam and he hastened to entertain them with a roasted calf. But when he saw their hands went not toward it (the meal), he felt some mistrust of them, and conceived feat of them. They said: ‘Fear not, we have been sent against the people of Lut.’ And his wife was standing (there), she laughed. But We gave her glad tidings of Ishaque and Yaqu’ob. She said (in astonishment): ‘Woe unto me! Shall I bear a child while I am an old woman, and here is my husband, an old man? Verily! This is a strange thing!’ They said: ‘Do you wonder at the Decree of Allah? The Mercy of Allah and His Blessings be on you, O family (of Ibrahim). Surely, He (Allah) is All-Praiseworthy, All-Glorious.’” [Surah al-Hud 11:69-73]

“And We gave (Ibrahim) Ishaque and Yaqub…” [Surah Al 'Ankabut 29:27]

Ibrahim (AS), an Imam (leader) to the people

After Ibrahim (AS) qualified in all the trials of Allah, He, the Exalted, decided to make him an Imam meaning a Prophet and leader and an example for the people to come:

“And remember that Ibrahim was tried by his Lord with certain Commands, which he fulfilled: He said: “I will make thee an Imam to the Nations.” He pleaded: “And also (Imams) from my offspring!” He answered: “But My Promise is not within the reach of evil-doers.”” [Surah Al Baqarah 2:124]

“…and We granted him his reward in this life; and he was in the Hereafter (of the company) of the Righteous.” [Surah Al 'Ankabut 29:27]

Allah granted Prophethood and Divine Books to his progeny:

“We gave him Ishaque and Yaqub: all (three) We guided: and before him, We guided Nuh, and among his progeny, Dawud, Sulaiman, Ayyub, Yusuf, Musa, and Harun: thus do We reward those who do good: And Zakariya and Yahya, and Isa and Ilyas: all in the ranks of the righteous: And Ismail and Al-Yas’a, and Yunus, and Lut: and to all We gave favour above the nations: (To them) and to their fathers, and progeny and brethren: We chose them, and We guided them to a straight Way. This is the Guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them.” [Surah Surah Al An'am 6:84-88]

Thus, every Book (Scripture) was given to the Prophets from the progeny of Ibrahim (AS). From Ishaque (AS), the second son of Ibrahim (AS) came the Prophets of Israel and their progeny finished on Isa (AS). From Ismail (AS), the first son of Ibrahim (AS) came only one Prophet, the superior among them and the seal of them, which is Prophet Muhammad (sallAllahu alaihi wa-sallam).

Thus, Ibrahim (AS) acquires great respect and honor in the hearts of Muslims. He is the most superior of the Prophets after Prophet Muhammad (sallAllahu alaihi wa-sallam). Therefore, when we send prayers and blessings on our Prophet (sallAllahu alaihi wa-sallam), we are also ordered to mention his name.

Narrated by Abdur-Rahman bin Abi Laila:

“Ka’b bin Ujrah met me and said, “Shall I not give you a present I got from the Prophet?” ‘Abdur-Rahman said, “Yes, give it to me.” I said, “We asked Allah’s Apostle saying, ‘O Allah’s Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?’

He said, ‘Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Ibrahim and on the family of Ibrahim, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Ibrahim and on the family of Ibrahim, for You are the Most Praise-worthy, the Most Glorious.’”” (Sahih Bukhari, Book #55, Hadith #589)

Also Read : The Struggles of Prophet Ibrahim (alaihis salaam)

The miracle is right here…

The miracle is right here…

I have witnessed the birth of my daughter Zainab and it’s truly a miracle of Allah. A bounty and favor that Allah has bestowed upon me and my family. I remember when we used to discuss that she was 2 cm long, then a handspan then 2 handspans and now she’s a healthy being staring at the world with exploratory eyes. I thank Allah for His Mercy to me and my family. This also reminds me to be thankful for all the other “little things,” that I take for granted everyday.

As the Prophet Muhammad (peace be upon him) advised us, the best way to stay thankful to Allah is to count His favours in our lives everyday, for Allah says, “And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.” [Surah Ibrahim 14:34] This statement of Allah is so true, yet we put so little value on it, and do not take heed. The very fact that Allah has guided us to Islam and the sunnah of His ProphetMuhammad (peace be upon him), in itself should be a source of continual praise. Allah says, “Surely We have shown him the way: he may be thankful or unthankful.” [Surah Al Insan 76:3]

O Allah! Protect my baby in the Perfect Words of yours from every devil and every beast, and from every envious blameworthy eye and make her a preceding reward and stored treasure for us all. Ameen!

Story From a Police Officer

A police officer in a Muslim country wrote the following letter to a Shaykh describing the events that led to his return to Allah. He recalls:

Seeing accidents and crash victims was a normal part of my day, but one incident was different.

My partner and I had parked on the shoulder of the highway and began to chat. In a random second, the scene shattered to the hideous sound of metal bodies becoming one. We threw our heads back to see what had happened: a head-on collision, the result of a vehicle slipping into the lane of the oncoming traffic.

You couldn’t describe the carnage. Two young men sprawled in the first car, both in critical condition. We carried them gently away from the car and rested them on the ground.

Quickly we returned to assist the owner of the second car. He was dead. Back we went to the two young men lying side by side on the pavement.

My partner began dictating the Shahadah to them. “Say: La iIaha illAllah (there is no god but Allah), La iIaha illAllah…”

… their tongues wouldn’t acknowledge. They started humming the hypnotic lyrics of some song. I was terrified. My partner had experience however and he kept repeating his instruction.

I stood watching, no movement, eyes locked. Never in my life had I seen anything similar to what was going on before me. In fact, I’ve never actually seen someone die, and never in such a satanic way.

My partner continued to instruct them to say the Shahadah but there was no use. The hum of their song came to a slow silence, slowly. The first one stopped and then the other. Not a stir. Dead.

We carried them to our patrol car, my partner made no effort to speak. Not a whisper between us two as we carried the corpses to the nearest hospital.

“Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.” [Surah Al Hadid 57:16]

Extracted from a lecture by Muhammad AlShareef, obtained from Khutbah.com

Desire

An emperor was coming out of his palace for his morning walk when he met a beggar. He asked the beggar, “What do you want?”

The beggar laughed and said, “You are asking me as though you can fulfill my desire!”

The king was offended. He said, “Of course I can fulfill your desire. What is it? Just tell me.”

And the beggar said, “Think twice before you promise anything.”

“I will fulfill anything you ask. I am a very powerful emperor, what can you possibly desire that I can not give to you?”

The beggar said, “It is a very simple desire. You see this begging bowl? Can you fill it with something?”

The emperor said, “Of course!” He called one of his viziers and told him, “Fill this mans begging bowl with money.” The vizier went and got some money and poured it into the bowl, and it disappeared. And he poured more and more, and the moment he would pour it, it would disappear. And the beggging bowl remained always empty.

The whole palace gathered. By and by the rumor went throughout the whole capital, and a huge crowd gathered. The prestige of the emperor was at stake. He said to his viziers, “If the whole kingdom is lost, I am ready to lose it, but I cannot be defeated by this beggar.”

Diamons and pearls and emeralds, his treasuries were becoming empty.The begging bowl seemed to be bottomless. Everything that was put into it — everything! — immediately disappeared, went out of existence. Finally it was the evening, and the people were standing there in utter silence. The king dropped at the fet of the beggar and admitted his defeat. he said, “Just tell me one thing. You are victorious – but before you leave, just fulfill my curiousity. What is the beging bowl made of?”

The beggar laughed and said, “It is made up of the human mind. There is no secret. It is simple made up of human desire.”

This understanding transforms life. Go into one desire — what is the mechanism of it? First there is a great excitement, great thrill, adventure. you feel a great kick. Somehting is going to happen, you are on the verge of it. And then you have the car, you have the yacht, you have the house, you have the woman, and suddenly all is meaningless again.

What happens? Your mind has dematerialised it. The car is standing in the drive, but there is no excitement anymore. The excitement was only in getting it. You became so drunk with the desire thah you forgot your inner nothingness. Now the desire is fulfilled, the car in the drive, the woman in your bed, the money in your bank account – again excitement disappears. Again the emptiness is there, ready to eat you up. Again you have to create another desire to escape this yawning abyss.

That’s how one moves from one desire to another desire. That’s how one remains a beggar. Your whole life proves it again and again — every desire frustrates. And when the goal is achieved, you will need another desire.

The day you understand that desire as such is going to fail comes the turning point in your life.

The other journey is inwards.. move inwards, come back home.